The Infinite Spirit eternalize concurrently with the birth of the Havona worlds, this central universe Being created by him and with him and in him in obedience to the Combined concepts and united wills of the Father and the Son. The Third Person DEITIZES by this very act of conjoint creation, and he thus forever becomes the Conjoint Creator.
Although these associations cannot augment the infinity of the Father-I AM, they do appear to make possible the subinfinite and subabsolute manifestations of his reality. The seven triunities multiply versatility, eternalize new depths, DEITIZE new values, disclose new potentialities, reveal new meanings; and all these diversified manifestations in time and space and in the eternal cosmos are existent in the hypothetical stasis of the original infinity of the I AM.
En el primer caso, el verbo es intransitivo, que en español traducimos como reflexivo-prononimal en este caso, y el segundo transitivo. El sufijo -Ize in English, like English, among other things, can mean "become" (done), for example crystallize (crystallize) or cause to Be or resemblance or conform to (cause something is, or appears to conform to something ), for example, "systematize" (systematic) or "Americanized" (Americanization).
On the other hand, there are several four cases of the noun "deitization"
The functions of the Paradise Trinity Are Not Simply the sum of the Father's Apparent endowment of divinity plus Those Specialized attributes That Are unique in the personal Existence of the Son and the Spirit. The association of the three Trinity Paradise Deities results in the evolution, eventuation, and DEITIZATION of new meanings, values, powers, and capacities for universal revelation, action, and administration. Living associations, human families, social groups, or the Paradise Trinity are not augmented by mere arithmetical summation. The group potential is always far in excess of the simple sum of the attributes of the component individuals.
We stand in awe of the possibility of what the future ages, wherein the Supreme and the Ultimate may attain new levels of divinity and ascend to new domains of personality function, may witness in the realms of the DEITIZATION of still other unexpected and undreamed of beings who will possess unimagined powers of enhanced universe co-ordination. There would seem to be no limit to the Deity Absolute’s potential of response to such unification of relationships between experiential Deity and the existential Paradise Trinity.
Prior to the DEITIZATION of the finite, it would appear that all reality diversification took place on absolute levels; but the volitional act promulgating finitereality connotes a qualification of absoluteness and implies the appearance of relativities.
The first level consists of three Trinities; the second level exists as the personality association of experiential-evolved, experiential-eventuated, and experiential-existential Deity Personalities. Regardless of conceptual and Stock And Difficulty in Understanding the Trinity of Triniti complete, the staff association of These three Deities on the second level has to manifest Become Our own universe age in the Phenomenon of the DEITIZATION of Majeston, Who Was I upgrade on this second level by the Absolute Deity, acting Through the Ultimate and in response to the initial creative Mandate of the Supreme Being.
Consider the translation of these terms in both translations:
version for the Americas:
have resulted in this deitize / deitization so inconsistent as to deify / deitization / deitization. If you have used the neologism "deidizar" in the translation of "deitización" should have done well to translate "deitize." There is also an inconsistency in the use of the neologism because on one hand say "deitization" and on the other, "deitization."
(91.4) 8:1.7 The Infinite Spirit eternalizes concurrently with the birth of the worlds Havona, this central universe is created by him and him and him in obedience to the combined concepts and the united wills of the Father and the Son. The Third Person is deified by the joint act of creation, making it forever in the Conjoint Creator.
(1150.14) 104:4.47 Although these associations may increase the infinity of the Father-I AM, it appears that enable and subabsolute subinfinite manifestations of its reality. The seven triunities multiply the diversity of talents, protracted new depths, deified new values, reveal new potentials, reveal new meanings. All these manifestations diversified in time and space, and the eternal cosmos, have their existence in stasis original hypothetical infinity of the I AM.
(113.3) 10:5.2 The functions of the Trinity of Paradise are not simply the sum of the apparent endowment of divinity of the Father more those specialized attributes that are unique in the personal existence of the Son and the Spirit. Membership in the Trinity of the three Paradise Deities resulting evolution deitization eventuation and new meanings, values, abilities and capacities for revelation, the Administration action and universal. Partnerships living human families, social groups, or the Trinity of Paradise do not grow simply by adding arithmetic. The potential of the group always far exceeds the sum of the attributes of the individual components.
(200.4) 17:2.6 We are overwhelmed by the prospect of what ages future, in which the Supreme and the Ultimate may reach new levels of divinity and ascend to new domains of personality function, may witness in the realms of deitization other beings even more unexpected and unimagined, unimaginable powers possessing coordination enhanced universe. It would seem that there was no limit to the potential of the Deity Absolute response to such unification of relations between the Deity and the Trinity experiential existential Paradise.
(1158.2) deitization 105:5.2 Before the finite, it would seem that any diversification of reality occurred in absolute levels, but action volitional enacting the finite reality connotes a qualification of absoluteness and involves the appearance of relativities.
(1172.5) 106:8.20 The first level consists of three Trinities, the second level there as the combination of experiential Deity personalities-evolved, experiential-and experiential-existential eventuated. And apart from any conceptual difficulty in understanding the complete Trinities Trinity, the personal association of these three deities in the second level is made manifest in our own age in the universal phenomenon of Majeston deitization, which was updated in this second level of the Absolute Deity, acting through the last and initial operator response to the mandate of the Supreme Being.
European version
In the European version there is enough inconsistency on the one hand "deitize" translates as "deified" and "deitization" and "deification", "deification", "become god" or "give deity "
(91.4) 8:1.7 The Infinite Spirit is eternal while Havona worlds are born and this central universe created by him, with him and in him, according to the combined concepts and wills unity of the Father and the Son. The Third person is deified by the joint act of creation, becoming forever in the Conjoint Creator.
(1150.14) 104:4.47 Although these associations may increase the infinity of the Father-I AM, it appears that enable and subabsolute subinfinite manifestations of its reality. The seven triunities multiply the diversity of talents, protracted new depths, deified new values, reveal new potentials, reveal new meanings. All these manifestations diversified in time and space, and the eternal cosmos, have their existence in stasis original hypothetical infinity of the I AM.
(113.3) 10:5.2 The functions of the Trinity of Paradise are not simply the sum of the apparent strength of divinity of the Father, plus those specialized attributes that are unique in the personal existence of the Son and the Spirit. The association of the three Paradise Deities in the form of Trinidad has resulted in evolution, existenciación and the deification of some new meanings, values, powers and capacities for revelation, the Administration action and universal. Partnerships living human families, social groups or the Trinity of Paradise do not increase by simple arithmetic. The potential of the group is always greater than the sum of the attributes of the individuals who compose it.
(200.4) 17:2.6 In future ages, the Supreme and the latter could reach new levels of divinity and rise to new areas of personality functioning, we are astonished at the possibility of what those times may be present in the area of \u200b\u200bthe deification of other beings even more unexpected and unthinkable, which possess some unimaginable powers to carry out a growing universal coordination. It seems that there is no limit to the potential reaction of the Absolute Deity to this unification of relations between the Deity and the Trinity experiential existential Paradise.
(1158.2) PROVIDE 105:5.2 BEFORE THE FINITE of a deity, it would seem that any diversification of reality took place in absolute levels, but the act of will to enact the finite reality involves an attenuation of the absoluteness and involves the appearance of relativities.
[Deity is in lower case.]
(1172.5) 106:8.20 The first level consists of three Trinities, the second level there as the association of personality that encompasses experiential-evolved personalities, and experiential experiential-existenciadas -existential of the Godhead. Notwithstanding any conceptual difficulty in understanding the Trinity Trinities in full, the personal association of these three deities in the second level has been manifested in our own time in the phenomenon of universal TURNING MAJESTON in a deity, which was real in the second level with the Absolute Deity, acting through the last and initial creative response to the mandate of the Supreme Being. ["Deity" appears in lower case.]
A first issue is that both translations have to be consistent, yet somewhat difficult by the complexity of the book -. On the other hand, despite the inconsistency, it is certainly thanked for trying to avoid the neologism with some periphrasis or circumlocution, which I always do with more or less successful. However, as noted Jeannie, "deification" or "deified" is not "deitize" nor "deification" / "deification" is "deitization."
I think as in the case of "trinitized" / trinitization "we" forced ", I become one with the translators who may be reading - again using a neologism, though it sounds strange to us as part the translation is done in Latin America. Would "deitizar" or even "deidizar" deitización / Deitization. The choice should be based on the decision we made about "trinitized" or vicevesa? I would be inclined to use "deitizar" with "t" to preserve the common Latin roots in English and English (Deitas) as is done in terms trini t arian / trini ta rio.
Thanks Jeannie.
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